Poczta Polska: priorytetowy wywiad z internautami
W najbliższy czwartek telewizja internetowa lookr.tv przeprowadzi wywiad z przedstawicielami Poczty Polskiej, którzy odpowiedzą na pytania internautów związane z funkcjonowaniem tej, budzącej nie zawsze pozytywne reakcje, instytucji. Pytania można zamieszczać w komentarzach pod newsem.

Najbliższy Olcamp już we środę
Szesnaste z kolei nieformalne spotkanie osób związanych z szeroko pojętą branżą IT w Olsztynie, czyli Olcamp, odbędzie 17 marca o godz. 18:00 w klubie WaMa przy ul. 1 Maja 4 (budynek Teatru im. Stefana Jaracza).

xerial - wyposażenie sklepów -

this whole region was a desolate salt swamp. The sea flowed over it when the north wind blew, destroying all hope of fertility. On the hills, which came to look like islands, stood the ruins of villages forsaken by their inhabitants. It was a land -- "Sea saturate as with wine." Among the ruins and amid the surrounding desolation dwelt the monks who were the heroes of Cassian's earlier Conferences. No scene has seemed to me to convey more vividly at once the pathos and the nobility of the monk's renunciation of the world than this one. In Nitria and Scete the ascetic is at least remote from all remembrances of common life.

On the islands of Menzaleh he kneels in solitary prayer within the very walls where women once laughed to see their children sport. He gazes over brine-soaked swamps, which once were harvest-fields thronged with reapers. Westward from Menzaleh lay Lake Burlus. Between it and the sea stretched a desolate spit of sandy land, given xerial up by farmers as hopelessly barren. This was the Diolcos described in the Institutes, and the eighteenth Conference. Here Archebius and his fellow hermits struggled for life in their inhospitable home, husbanding even their water as no miser would husband the most precious wine. Thus we have five distinct and widely separated regions in which Egyptian monasticism

existed and flourished during the fourth century. First, Nitria, with its offshoot The Cells; second, Scete; third, the region in Upper Egypt which came under St. Antony's more immediate influence; fourth, Southern Egypt; fifth, the sea-coast of the Nile Delta. In very close connection with these, so as to be predominatingly Egyptian in the tone of their monasticism, were the hermitages and lauras of south-western Palestine and the settlements in the Sinai peninsula. Outlying from the greater centres were single hermitages and small lauras, wherever the monks hoped to find solitude. In many places life was supported only with extreme difficulty. Sometimes water had to be obtained by collecting and wyposażenie sklepów

storing the dew which fell at certain seasons. Sometimes it was carried with immense toil from distant wells. There were districts where the hermits lived in constant dread of the irruption of barbarian tribes, which destroyed tranquillity and even threatened life itself. Bands of wandering robbers sometimes rifled the cells of their miserable furniture, or captured, insulted, and injured the hermits. At other times the silence of these retreats became so awful, that the hermit was startled into uncontrollable emotion by the chance shout of some shepherd-boy who had driven his goats too far; or came to find the rustling of dry reeds in the wind an almost insupportable noise. For the

most part in the deserts north of the Thebaid the monks saw very little of each other. Even the inhabitants of grouped cells led almost solitary lives. On Saturdays and Sundays they met for public worship and perhaps a common meal, but during the rest of the week they lived alone in their cells, dermatologia or with a single disciple. If the monk were wise, he worked. Sometimes he wove mats or baskets. These were afterwards exchanged by the hermit himself or his disciple for the necessities of life in some neighbouring village. If the cell lay too remote from human habitation to permit of such traffic, the mats or baskets

were accumulated in piles, and in the end burnt. They had fulfilled their function, and were got rid of that way as well as in the markets; for the hermit was not a tradesman. He worked, not for wages, but lest the devil might tempt him in his idle hours. Sometimes a garden was cultivated around the cell. The hermit struggled with drought and barrenness until he produced a little stock of vegetables. Sometimes his cell was happily placed where date palms grew. He watched his fruit against the depredations of wild birds. Nothing is more striking than the insistence of the greater hermits on the necessity for labourof some sort.

dermatologia -

Inwestuj we własny dług
Zarządzanie finansami osobistymi może być proste - przekonuje Sławomir Śniegocki w e-booku „Inwestuj we własny dług”. Ten napisany zrozumiałym językiem poradnik przyda się każdemu, kto chce inteligentnie prowadzić domowy budżet, brać mądre kredyty i nauczyć się, jak prawidłowo inwestować pieniądze.

Rząd ma nowy pomysł na cenzurę
Rezygnacja z Rejestru Stron i Usług Niedozwolonych nie odwiodła Ministerstwa Finansów od pomysłu blokowania stron WWW. Teraz chce ono, aby sądy mogły wydawać nakazy blokowania stron i ewentualnie karać za odmowę takiej blokady. Nie do końca wiadomo, kto miałby blokować, ale propozycje i tak wyglądają źle.